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Better [is] the sight of the eyes than the going of the soul. This also [is] vanity and vexation of spirit.

10 What [is] that which hath been? already is its name called, and it is known that it [is] man, and he is not able to contend with him who is stronger than he.

11 For there are many things multiplying vanity; what advantage [is] to man?

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